Saturday, 15 July 2017

The winsomeness of passion

5. LThe Winsomeness of Passion
One of the things I enjoy most as the varied tide of humanity streams through my life, is the particular colour, people who are passionate about something, bring.  It might be gardening, or golf, or good grief, it might be football!

Let me share with you a gentleman of my acquaintance who has enriched my life with the expression of his particular fixation.  The name has been changed to protect the innocent.  I’ve called him Bill.

Bill is a man who calls a spade a spade. Some might say he is bombastic;  his firmly-held opinions are delivered with force and finality. But this barge-like manner is tempered by a deeply ingrained cheerfulness and goodwill.  I prefer to call his personality robust.

This rather large personality is housed in a short, rotund little physique, which has a very round face, black hair and  glasses.  When Bill smiles, it makes beguiling dimples in his rosy cheeks. Bill is rather fond of his homemade brew (another of his passions), which gives him a large tummy, or,  as my father called it, a “brewer’s goitre”. Over this are stretched cute, black braces,  the better to hold up his pants.

Bill’s passion is pigeon racing. I find myself, after the service one Sunday morning, standing next to him in the queue for morning tea.  So, there we are shuffling towards the morning tea table.  “How are your pigeons going Bill”  I ask.  Bill’s response is immediate.  (His language occasionally veers away from the straight and narrow of the ladies-coffee-morning standard, and sets foot in the boys-at-the-pub-on-a-Saturday-arvo level) “Well bugger me if I didn’t loose one to a hawk yesterdee”.  This is delivered at full forte volume and those around blink and turn their heads, as they are also bombarded with this disappointing news.  “No sooner out of the box, she was, and a blanky hawk came from no-where and got ‘er”.  “What a shame”  says I, all concern and nodding sympathy.  With a little more gentle inquiry from me, his voice takes on a more instructional  tone.  He shifts his weight on to both his feet, spacing them slightly apart as he does so. His hands come out of his pockets and he folds them across his body, head slightly dropped, he becomes the tutor, the teacher, the expert caught up in a subject he loves. “You’ve got you’re racing stock,  then you’ve got your breeding cocks and broody hens.  Then I’ve got a few youngsters still getting used to flying with the mob”  (shouldn’t that be ‘flock’, but I didn’t say it!). His little black eyes, inscribed with intensity, bore into mine  as he launches into the finer points on housing, diet, breeding and of course, racing.  I am as much transfixed by his passion for it, as I am by the actual facts.


After a while, I asked him how many birds he had, thinking of perhaps a dozen or so at the most. 

“I’ve got about 500 at the moment”, he says.
 I was astounded.  “Good grief, that many!”


 “But where do you put them all?” I asked with a touch of amazement.  He lives on a corner block in town, and I couldn’t see how his back yard would be much bigger than a cricket pitch.


“Well, I’ve got double tiers of cages.....”  

His unique sense of humour also displays this bombastic quality.  Bill is never content with a little twitter or a giggle.  Not for him the polite, gentle chuckle. When he finds something funny, and he frequently does, he twinkles up at me over his glasses, his face splits into an endearing grin (he also has a dieresis) , then he applies himself to a sonorous, booming belly laugh, during which his tummy shakes gently.  

He has a round, man-in-the moon sort of face;  it's honest and ingenuous. His eyes twinkled with pleasure as he told me about his birds, but this is nothing compared to when he talks about his home brew!  He can give you the low down on the best brands for different flavour or keeping quality.  His knowledge  about ingredients, bottling techniques, storage time, is extensive.  He can tell you which brand most tastes like Victoria Bitter…. And that’s something I was dying to know.   His laundry is full of the paraphernalia of home brewing, and he loves it.  Once, at a Parish Council meeting, we were discussing the family camp and Anne was giving a run down on the facilities of the venue.  Bill asks, with just a hint of anxiety, “What are the refrigeration facilities like Anne?”  “Oh, quite adequate”  she replies breezily.  “Oh good” says Bill, relieved, “because…  you know” (his voice takes on quite a wistful quality) “I was thinking about how I’d get the home brew chilled”. 

But you know, for all his rampaging, bombastic personality, I cannot find it in my heart to censor him.  He is an unfailingly honest man in every way.  No pretense;  no shuttered secrets or veiled malice. There is nothing snide or sneaky about Bill. What you see is what he is.  And goodness knows, the world needs more of that. 

In conclusion then, what a joy it is for me to run across these people.  Could I encourage you to keep an eye out for them too.  Look with fresh eyes on the people of your circle.  You might just find an enriching and delightful example of all the complex, eccentric, wonderful tapestry which is essence of the common man.
 d of all being, I give you my all;
if I should disown you, I'd stumble and fall;
but, sworn in your service your word I'll obey,
and walk in your freedom to the end of the way

Monday, 29 May 2017

How do we recognise Jesus?

Luke 24:13-35. The familiar story of the walk to Emmaus. When it comes to the events surrounding the resurrection of Jesus, the gospel writers record very few of his appearances.  In fact, Mark records none at all.

Luke's gospel is a summary account of the women's visit to the tomb, followed by Peter's visit, Jesus appearance with the disciples in the upper room at which he provides evidence that he is actually alive, opens their minds to the scriptures and then commissions them, and finally they all go off to Bethany for the ascension.

In the middle of this summary account we have a detailed account of the Emmaus walk.  What then do we have in the story? We have two disciples, not apostles, just ordinary followers of Jesus, like you and me. When Jesus walks with them they don't recognize him, and when they do recognize him, after he breaks the bread, he disappears!  How very odd!.

Why didn’t the disciples recognise himWere they kept from recognising him? Was there something about his resurrected body that made him unidentifiable? The stories tell us that he was appearing in locked rooms and vanishing before the disciples’ eyes. Clearly, there was something different about Jesus’ flesh and blood. Does the fact that the disciples did not recognize Jesus point to the nature of the revelation of God? Could it be that God does not always make himself known to us in ways we think he will?

On the way to Emmaus those sad, deflated disciples mistook their Lord for a stranger, someone who wasn’t of their country. How did they make such a mistake? Maybe because he seemed to know nothing of what had happened recently. Who knows?

Is it something to do with the mystery of God.  Can we only really recognise Christ when he reveals himself to us?  Could it be, that he waits until the time is right.  They were grieving when they encounter Jesus on the road.  They were expecting Him to be the leader of the Jews;  they thought He was a political leader, a charismatic victor who would overthrow the Romans. Instead, he died an ignominious criminal’s death.  He was gone, and they were shattered.  I know one thing; if he’d come in pomp and splendour, they may have kept on believing, mistakenly, that He was a mere earthly figure.  They may never have grasped that he was the Messiah, the Saviour, the one whose death suddenly made sense, as he explained the scripture and the prophesies to them.  If he had come to them bedecked with jewels and trappings of an earthly King, the penny never would have dropped.

Did they fail to recognise him because they were looking for someone else; a political King. They lost an intellectual Jesus… he wasn’t who they thought he was, so they were downcast when he was taken away.  But when they finally realized He was the Messiah, their faith was transferred from a head knowledge of Christ, which was all out of whack, to a heart knowledge of who he really was, and what he had done for them and for us. They learned to see and hear with their souls.

Then he begins to expound the scriptures to them. He says to them vse 25 “How foolish you are and how slow to believe the prophets.  He tells them the Messiah had to suffer these things.  And then he explains all the intricacies and the fulfilling of the Scripture;  probably from the line of David and Isaiah through to John the Baptist.  So they’ve had the testimony of the women and then Jesus himself tells them “the Messiah will rise on the 3rd day”.  They themselves have already told him at the start of the journey that “it’s now 3 days since he was killed. Nope. Still nothing.  They still don’t recognise him.  The lights are on, but nobody’s home. You can imagine if it was one of us, by now, we’d have a very smug look on our faces and we’d be saying “Hello, it’s me. I told you so!”

But he just keeps on, walking with them, patiently explaining to them.  I think he’s like this with us.  We live out our lives, so close sometimes to opportunities to see so much more of the Spirit things, the really important things, but we can’t quite see them.  We always see through a glass darkly;  we’re so taken up with earthly things – what holiday we’re going to take, what we’re going to cook for tea – what on earth is that silly driver going to do next!  And all the while, the Risen Saviour walks beside us. 

And that’s OK really;  if we were living in terrible circumstances, where day after day we had to throw ourselves on the power of God for strength to get through it, even the most stoic amongst us would long for a change to a more comfortable existence.

He came silently, gently. There were no recriminations.  He didn’t say “well a fine lot of disciples and followers you turned out to be!”.  He came to ordinary people – on the road – where they were.  But they didn’t recognise him.  Why didn’t they recognise him?  Was his body so different?  I think they were immersed in their own blindness.  They had failed to really grasp his mission and purpose when he was alive, and they weren’t expecting him to rise from the dead, even though he had told them, and explained the scriptures to them. 

We don’t see Jesus because we are looking for someone else.  We look for him as the one to solve all our problems and answer our prayers in the way we think , we don’t always see him as the tortured, dying Jesus who walks with us all the time.

Was it because he appeared as an alien?  Apparently the Greek word used to describe the appearance of Jesus in this passage is paroikos, which can be variously translated as stranger, exile or alien.

He came as an outsider to the disciples on the road, and sometimes he appears to us in this guise too.  He comes in the form of an alien;  an outsider;  an unlovely one  and an undeserving one. We don’t always recognise him in this form.  American singer/songwriter Paul Simon’s wrote a song called “Trailways Bus”.  It tells the story of a Spanish boy, riding silent and scared, on the bus to America from Mexico to what he hopes will be a more prosperous life.  It describes the countryside the bus passes through….over the crest of the mountains, the moon begins it’s climb and he wakes to find he’s in rolling farmland…the farmer and his wife sleep and he wonders what their life must be like.  A couple with a young baby….the bus is heading into Washington DC, and his heart is racing with the urge to freedom. The father motionless as a stone;  a shepherd resting with this flock;  the trailways bus is turning west.. Dallas via little rock. He’s leaving his family who mourn for him but he has to find a way to help them live.  The border patrol outside of Tucson boards the bus… “any aliens here?  You better check with us.  How about you son? You look like you got Spanish blood.  You mind yourself, you understand?” The boy says in his head “Yes, I am an alien from Mars;  I come to earth from outer space and if I travelled my whole life through, you guys would still be on my case”.    

On the walk to Emmaus, Jesus is first recognized as an alien. Jesus was always an alien;  someone not accepted by his own;  he is a true child of Israel; living in exile was in his blood, so to speak. His ancestors -- Abraham, Jacob, Jeremiah -- all lived as aliens at one time or another.  He was present when the world was created, yet was a stranger to his own people when he came to live in that world.  It seems fitting somehow that when he came back to life after the crucifixion, he would still seem like an alien. He is not bound by one country or culture – he is available to all people.  Perhaps this is why he comes in such an “un-Jewish” guise; an alien who was never really at home on earth.

Do WE sometimes not recognise him?  Is he just the one-dimensional cardboard Jesus we think about sometimes when we come to church or do we walk with him daily as we journey through our lives?

He’s sometimes comes to us in a guise we don’t expect;  as a tiny helpless baby;  as a tortured criminal;  as the Risen Victor, yet walking in the humble apparel of the ordinary man;  a paradox - with the knowledge of all things in his head;  the power of the whole universe at his fingertips;  but empathy with the grief of the common man. Perhaps this is the real essence of the presence of Christ.  He walks with us even when we don’t realize it;  even when we don’t listen to Him. 

I’m sure you are all aware of John F Kennedy, the second son of Joe and Rose Kennedy, who became the US President in 1961.  But JFK was not his father’s first choice for a son in politics.  We have perhaps forgotten Joe Kennedy and his story is as tragic as is his younger brother.  The V-3 “supergun” was meant to win the war for Germany. In 1943, for the first time since World War II began, Hitler was on the back foot. Allied bombs were devastating German cities and the Fuhrer was rattled. His proposed V-3 cannon would be the biggest gun the world had seen.

The V-3 was built in a truly enormous bunker buried deep in a chalk hill in northern France. Millions of tonnes of rock were excavated by hand and among the workers were hundreds of slave labourers. In its original conception, 25 barrels were to point at London – about 100 miles away – delivering up to one bomb per minute and to create an environment of fear that would turn the course of the war back in Hitler’s favour.

American Engineers were working on a secret “drone” mission to destroy the V-3.  Joe Kennedy Junior was piloting a B-24 Liberator on August 12 1944. He and co-pilot Wilford Willy were supposed to take the plane up to cruising altitude, arm the drone bomb,  set the correct course and bail out. The drone would then carry on and drop it’s bomb on the launch pad of the huge German rocket. But an electronics officer named Earl Olsen had discovered that there was an error in the arming mechanism;  a small solenoid in the contraption was faulty and would burn out too quickly, setting the bomb off prematurely.  He tried to tell his superiors of the terrible outcome but was not listened too.  The man in charge of the mission was the top Engineer;  the big brass.  He failed to listen to the younger man of much lower rank.  Olsen even ran to the airfield and begged Joe Kennedy not to take off, but Joe didn’t listen either.  Olsen was right;  there was a fault in the arming mechanism and so, completely without warning, the bomb exploded over Blythburgh in Suffolk only 20 minutes after the ‘plane had taken off. Kennedy and Willy were killed and their bodies never found.

We can be like this;  Jesus tries to tell us of the power which can be ours;  a road-less-travelled way of living;  a path of blessing and enrichment, with Him at the helm of our lives.  But we don’t listen;  we are too caught up in other things. We don’t recognise what He’s telling us.

How then, DO we recognise him? How did the disciples recognise him? He explained the scriptures to them. The word made sense, because he came as “The Word” to them.  He came to them as the word-became-flesh, not as a political King. He does the same with us. It is one of the ministries of the risen Christ to open scripture to us. When the scriptures become meaningful for us, it is because the risen Christ has met us in that word, has engaged with us through Scripture, through our life’s journey via the Holy Spirit.  I’m not asking for a show of hands, but I wonder how many of us actually read the Bible, at home, every day?

The disciples were downcast and low.  It was then, in the midst of their weakness that the risen Christ became real to them. This is absolutely at the heart of an authentic life in Christ.  He will always walk with us;  it might be at some hour of crisis, or at the behest of some awful news, or illness, or an anxious time;  the fog of the mundane clears away and the Christ walks with us, in the midst of our grief or bewilderment.  He explains the Scriptures to us;  he expounds the word to us, because He himself IS the word. He always wants us to enter a deeper recognition of Him but He will never intrude; He will never make us give him his proper recognition as the Lord of All. (pause) He never imposes where he isn’t wanted.  He waits until the time is right as he did with Cleopas and his friends.

The bible says that when we help the most unlovely, the lowest, dirtiest, poorest scrap of humanity, we are helping Him. There’s a pattern of Him appearing as something so unlike what we expect.  If He knocks on the door of our hearts as the delightful rich host who showers us with honour and gifts, it would be too easy to follow Him and we’d be led away by the glitter of the world.  A Jesus like this would be a fake Jesus. I believe this is at the heart of why His earthly appearances were in such humble guises.


This Jesus is so much more than the political hero the disciples thought he was.  This Jesus shares not just the gift of his immortality with us, but his presence with us on our journey to get there as well. Listen for His still small voice;  hear it through our own personal reading of the Bible. Amen.